Tuesday, March 31, 2020
Poe And Burial Motifs Essays - Fiction With Unreliable Narrators
  Poe And Burial Motifs  Poe is a very complicated author. His literary works are perplexed, disturbing,  and even grotesque. His frequent illnesses may have provoked his engrossment in  such things. In 1842 Dr. John W. Francis diagnosed Poe with sympathetic heart  trouble as well as brain congestion. He also noted Poe's inability to withstand  stimulants such as drugs and alcohol (Phillips 1508). These factors may have  motivated him to write The Tell-Tale-Heart, The Cask of Amontillado, and The    Black Cat. All of these stories are written in or around 1843, shortly after Poe  became afflicted. His writing helped him to cope with his troubles and explore  new territory in literature. Poe's interest in the supernatural, retribution,  and perverse cause them to be included in his burial motifs; therefore  sustaining his interest. There is a common thread laced through each subject,  but there is variation in degrees of the impact. The supernatural is the  phenomena of the unexplained. With this comes an aura of mystery and arousal of  fear. Death in itself is the supreme mystery. No living human being can be  certain of what happens to the soul when one dies. It is because of this  uncertainty that death is feared by many. These types of perplexing questions  cause a reader to come to a point of indifference within one of Poe's burial  motifs. One is uncertain of how the events can unfold, because a greater force  dictates them. Reincarnation in The Black Cat is a supernatural force at work.    There is some sort of orthodox witchcraft-taking place. The whole story revolves  around the cat, Pluto, coming back to avenge its death. One can not be sure how    Pluto's rebirth takes place, but it is certain that something of a greater force  has taken hold. The cat's appearance is altered when the narrator comes across  it the second time. There is a white spot on the chest "by slow degrees,  degrees nearly imperceptible...it had, at length, assumed a rigorous distinct  outline...of the GALLOWS" (Poe 4). Foretelling the narrator's fate a  confinement tool appears on the cat's chest. This also foreshadows the cat's  confinement in the tomb. It reappears like a disease to take vengeance on a man  that has committed horrid crimes. "I was answered by a voice within the  tomb! --By a cry, at first muffled and broken, like the sobbing of a child, and  quickly swelling into one long, loud and continuous scream, utterly anomalous  and inhuman--a howl--a wailing shriek, half of honor and half of triumph (Poe    6). Pluto is like Poe's reoccurring illness it keeps coming back just when he  thinks it is gone. This can be related to the ever-looming question of why  people become afflicted with disease. Is it punishment for wrongdoing? Some  religions find this to be the answer. Poe's intrigue in reincarnation may have  been in that of his own immortality. Metaphysical events take place in The    Tell-Tale-Heart. The perpetrator is driven by some unknown source to reveal his  evil deed. The paranoia he feels is very real to him. "I fancied a ringing  in my ears...[it] became more distinct...I found that the noise was not within  my ears...It is the beating of the hideous heart [of the old man]" (Poe 3).    Ringing is heard only in the man's head, but because a impetus has compelled him  to believe otherwise he is inclined to reveal his misdeed. The source of the  man's "voices" is from a force within himself. One's soul is an  unexplainable power, which governs over the body. The murder of the old man is  committed in passion. Disregarding any rational thoughts the narrator is engaged  in his own desires. His unconcern for mankind causes his own insanity. Even he  can not live with his actions. The mind as a supernatural force, that dictates  life, can only cope with so much. Poe himself experiences hallucinations from  his illness, and abuse of alcohol. Years of defilement caused his body, and mind  to break down. At one point in time Poe raved "...for protection from an  imaginary army of conspirators disguised as 'loungers'" (Mankowitz 232).    Constant weight on ones mind can lead to insanity. Human beings can lose control  of their lives. The Tell-Tale-Heart illustrates the human spirit as a mysterious  and unexplainable force. Poe's life was full of turmoil, which inevitably caused  his madness. The enveloping force of evil drives Montressor to commit murder in    The Cask of Amontillado. If supernatural is used in its broadest sense to mean  "unexplained" then the force that impels Montressor's lack of humanity  is indeed    
Saturday, March 7, 2020
Free Essays on The Navajo
Dine (the people) is what the Navajo call themselves in their own language.  Until 1969, non natives called these people ââ¬Å"Navaho,â⬠ but is now spelled Navajo.  The Spanish borrowed the word Navahu meaning ââ¬Å"the valley in which there are fields.â⬠  The Navajo speak a language that belongs to the Athopaskan language group.  Which most of Athopaskan languages are found in central Alaska and the inland areas of western Canada.  At some point in history although it is unclear, the ancestors of the southern Athopaskan people, the Apache and the Navajo at one point migrated south out of the sub arctic region.  It is believed that about 1,000 years ago these people followed the Rocky mountains south in small groups of hunters, gatherers, and fishermen.    	During a confrontation between the Navajo and the United States troops on August 31, 1849 in the Chuska Mountains, Narbona Primero, a local Navajo leader was killed.  After he was killed even the friendliest of Navajos were convinced that coexistence with whites would not come easy.  In the fall of 1862, brigade General James Carleton arrived in Navajo country to prevent the territory from invading confederate troops.  It was also his job to prevent Indian raids against the Overland mail route.  Colonel Christopher Kit Carson and Carleton met with leaders of a Navajo contingent to try and avoid war, and convinced them to move to Bosque Redondo.  All Navajos who had not showed up to Bosque Redondo by July 20, 1863 were to be taken there by force.  Most Navajos lived dispersed all over the west, so most Navajo did not even hear about the ultimatum.  Carson and his men started a campaign that would destroy fields, orchards, villages,  poison watering holes, and slaughter livestock.  At    the end of this scorched earth policy, was 301 Navajo dead, 87 wounded, 703 captive; the Army reported 17 dead, and 25 wounded.  In 1868 congress ratified the treaty and the survivors returned to their homela...  Free Essays on The Navajo  Free Essays on The Navajo    Dine (the people) is what the Navajo call themselves in their own language.  Until 1969, non natives called these people ââ¬Å"Navaho,â⬠ but is now spelled Navajo.  The Spanish borrowed the word Navahu meaning ââ¬Å"the valley in which there are fields.â⬠  The Navajo speak a language that belongs to the Athopaskan language group.  Which most of Athopaskan languages are found in central Alaska and the inland areas of western Canada.  At some point in history although it is unclear, the ancestors of the southern Athopaskan people, the Apache and the Navajo at one point migrated south out of the sub arctic region.  It is believed that about 1,000 years ago these people followed the Rocky mountains south in small groups of hunters, gatherers, and fishermen.    	During a confrontation between the Navajo and the United States troops on August 31, 1849 in the Chuska Mountains, Narbona Primero, a local Navajo leader was killed.  After he was killed even the friendliest of Navajos were convinced that coexistence with whites would not come easy.  In the fall of 1862, brigade General James Carleton arrived in Navajo country to prevent the territory from invading confederate troops.  It was also his job to prevent Indian raids against the Overland mail route.  Colonel Christopher Kit Carson and Carleton met with leaders of a Navajo contingent to try and avoid war, and convinced them to move to Bosque Redondo.  All Navajos who had not showed up to Bosque Redondo by July 20, 1863 were to be taken there by force.  Most Navajos lived dispersed all over the west, so most Navajo did not even hear about the ultimatum.  Carson and his men started a campaign that would destroy fields, orchards, villages,  poison watering holes, and slaughter livestock.  At    the end of this scorched earth policy, was 301 Navajo dead, 87 wounded, 703 captive; the Army reported 17 dead, and 25 wounded.  In 1868 congress ratified the treaty and the survivors returned to their homela...    
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